How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 02.07.2025 04:02

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
I am not a Hindu, nor am I a Muslim.
You are totally pervading and permeating in all.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Because in my previous life, I did not practice penance and intense meditation. ||1||
As long as the mind is filled with the desire for heaven,
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Aut adipisci dolorum ut aliquam consequuntur quas.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
I serve the One Lord, and not any other. ||2||
Says Kabeer, this is what I say:
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
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But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
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Sain (a barber)
Look within your heart, for there you will find both Karim and Ram;
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Do you think Andrew Tate and Nigel Farage are part of a "similar phenomenon"?
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
From Guru Granth Sahib ji - Ang 1195
If Ram be within the image which you find upon your pilgrimage,
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Let's look at the views of Sant Kabir
Why do some women squirt and some don't?
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
Kabir (a weaver)
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Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
I am a sacrifice to You, O my True Guru.
For many years, I practiced penance and intense meditation at Kaashi;
Let’s see what Gurbani has about Ramanandacharya’s views.
The young and the old drink milk pudding, but these fools eat the cow's body.
You have cut through all my confusion and doubt.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
I have searched through all the Vedas and the Puraanas.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
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ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
=======================================================
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
I would go there, only if the Lord were not here. ||2||
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Gauree, Kabeer Jee, Panch-Padas:
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
CONCLUSION:
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
At the time of my death, I moved to Magahar. ||2||
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
With inadequate devotion, how can anyone swim across? ||4||
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
To him who is high-minded, these teachings will be illuminating.
These morons know nothing, they wander about in ignorance,
If God be within the mosque, then to whom does this world belong?
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Sadhna (a Muslim butcher) and
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
That Kabeer died chanting the Lord's Name. ||5||15||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
then who is there to know what happens without?
One Universal Creator God. By The Grace Of The True Guru:
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Where should I go? My home is filled with bliss.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Says Kabeer, unto whom should I tell this?
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
There, where millions of Krishnas stand with hands folded,
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
That God showed me the Guru, within my own mind. ||1||
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
NOW…
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Ravidas (a chamar shoemaker)
Without looking into one's heart, how can one reach paradise?
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
All the men and women of the world are His living forms.
He does not dwell at the Lord's Feet. ||3||
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
I am like a fish out of water,
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
I am not a Hindu, nor am I a Muslim.
I went to God's place, and worshipped Him there.
There the streams of light flow in all directions, few are the men who can cross to that shore!
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Now here in this verse
Now that my time to die has come, I have come to dwell at Magahar! ||3||
One day, a desire welled up in my mind.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
I wasted my whole life in the city of Shiva;
Wherever I go, I find water and stones.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
I left Benares - I had little common sense. ||1|| Pause ||
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Kaashi and Magahar - I consider them the same.
Shvetashvatara Upanishad (6.23)
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
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Sant Kabir was staunchly against cow slaughter.
— Kabir, II.57, Translated by Rabindranath Tagore
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Raamaanand Jee, First House:
— Kabir, Ramaini 1, Translated by David Lorenzen
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Hari is in the East, Allah is in the West.
Raamaanand's Lord and Master is the All-pervading Lord God.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I ground up sandalwood, along with several fragrant oils.
Ramarchan Paddati gives more info about his teachings.
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Now tell me, Lord, what will my condition be?